
Kate
Ott believes that the moral choices we make affect who we are and show who we
want to become. She wakes up in the middle of the night wondering how
privilege is constructed and how this sustains systemic injustice. Kate is
passionate about the intersections of health, education, and the environment
for young people and tries to never disconnect issues of gender, race, class,
and sexuality in her work.
Professionally, Kate Ott is Associate Director
of the Religious Institute on Sexual Morality, Justice and Healing, a non-profit
that advocates for sexual and reproductive justice in faith communities. She is
an author of a variety of faith-based guidebooks. She's currently at work on a
book project about adolescent sexual ethics and writes educational materials for
ChristianThought.com. Kate has a PhD in Christian Social Ethics from Union
Theological Seminary in New York.
Kate is a Midwestern transplant to the
Northeast. She has a few favorite places: anywhere with her two kids and
partner, floating in the middle of a freshwater lake, in front of the wood
burning stove on a snowy day, and in a classroom (broadly defined) having
transformative conversations. We are absolutely ecstatic that Kate has chosen
to join our writers' community and to share her many interests and ideas with
us here. You can browse through and read entries from Kate's
complete historical
blog archives here.
By Kate Ott on April 14, 2008
Democratic candidates are finally talking about faith and politics. As a seminary educated, active member of my faith community, I'm excited that "my candidates" have finally gotten around to figuring out that religion in the U.S. is not politically synonymous with the Religious Right. The Compassion Forum took place last night at Messiah College and aired on CNN. The forum was developed as a way to invite all the candidates, McCain was unable to attend, to discuss "moral issues that bridge ideological divides."
I guess I should have recognized from the start that some of the issues I care most deeply about were not ones that bridge the ideological divide. In fact, I'm left wondering how moral issues can bridge a divide. It is really our approach, our response to moral issues that either divide us or unite us. In this case, if the new approach to being a "value voter" means I have to leave behind reproductive rights, education and access and equal rights for LGBT persons, I'm once again not in the "moral values" voter block. Seems my commitment to justice for all, keeps getting me kicked out of the politically defined "value voter" category . . . or is it the "compassionate voter."
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By Kate Ott on March 11, 2008
After reading the list of new mortal sins, I wanted to applaud the Catholic church, of which I am a laywoman and trained academic moral theologian. For the first time in years, there seems to be a focus on the systemic nature of sin. And then, I read the finer details. Archbishop Gianfranco Girotti named a new set of mortal sins at the close of a week long Vatican conference on confession. Why create a new list of mortal sins that recognize the scope of globalization and systemic oppression structurally maintaining social evil, all in an effort to revitalize individual confession?
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By Kate Ott on March 6, 2008
I'm not alone in this recommendation, but many times, I am the catalyst to people actually talking about sexuality. We may have TV shows, songs, and commercials dripping with sexualized images and yet most of us would be tongue tied when confronted by a 6 year old wanting to know how a baby is made. Over the past seven days, I have talked with more than 10 individuals and 5 groups about sexuality, moral decision making, and education -- from high school church youth group leaders to seminary students, from New Haven Connecticut volunteers for the Real Life, Real Talk campaign to my own congregation's Sunday School teachers. It seems many folks in faith communities are starting to recognize the need to talk openly and share their values about sexuality with the children and teens they serve.
But how to start . . .
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